Browsing the archives for the First Nation tag.

Ottawa Citizen Declares Native Protest Horse Manure!

Canadian Politics, Civil Rights, Political Reality

The National Post chose to run a highly inflammatory opinion piece written by Christie Blatchford on Dec 27.  The next day the Ottawa Citizen’s editors decided to run the same article on the front page of their newspaper in a premier headline slot.  Most reputable newspapers reserve the front page for news and choose instead to publish commentary and opinion on the interior pages, usually near the editorial page or in a Comments section of the paper.

What is disturbing about the Ottawa Citizen’s editorial decision is that this offensive opinion piece denigrates the aboriginal spiritual practices of tobacco offerings and smudging ceremonies as “hideous puffery and horse manure”.   Why would the Citizen’s editors try to present such seemingly racist views as news?  Have they lost all journalistic professionalism?

The spiritual indigenous traditions of offering tobacco to show respect, smudging with sweetgrass & sage to purify and renew the spirit, and prayer at a Sacred Fire are no more “horse manure” than the Euro-Canadian traditions of offering gifts at Christmas, taking communion to renew the spirit, or praying at an altar in a Cathedral.  So how can Blatchford’s ridiculous pronouncement even remotely be considered newsworthy?

Incredibly, Blatchford also suggests that there isn’t enough aboriginal culture left to be worth recognizing First Nation treaty rights.   Presumably by Blatchford’s perverse reasoning, Jewish people should have abandoned their culture after the Holocaust, let alone dream of an Israeli nation.

Having abandoned both common sense and logic, Blatchford concludes her piece by insinuating that the peaceful protest by Chief Spence might somehow be perceived as  an act of “intimidation, if not terrorism”.  It would seem that Blatchford is easily frightened by democratic dissent.

This perspective marks a new low in missing the point of a situation.  First of all, the suffering of Canada’s indigenous communities has finally reached a breaking point where people at a grass-roots level simply are not going to take it any longer.  To suggest that their protests are some kind of a side-show requires an Orwellian perspective in which everything is the opposite of what it actually is.

Secondly, hunger strikes, blockades, marches onto Parliament hill appear to lead to madness (by those who fear democratic dissent) only because they are a symptom of a greater underlying madness that those protesters are trying to change.

It is a sign of governmental failure when people take to the streets in protest.  Something is broken in our social contract and the protesters are visibly calling attention to that problem by exercising their democratic freedom of expression.

When a person starts a hunger strike, willing to die rather than let the status quo continue, they are telling us that something is very seriously broken.  When that person is a leader, she is telling us that only the leaders can fix the underlying madness that is causing the problem.

So who is the terrorist?  Is it the Prime Minister for knowingly perpetuating a shameful system of colonial “governance” that promotes chronic poverty, substance abuse, abnormal youth suicide rates, and other suffering within indigenous communities? Or is it the woman sitting in a wigwam asking that Harper takes responsibility as a leader and engage in meaningful dialog to find ways to end these very serious problems?

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You Can’t Eat Money

South March Highlands

Urbandale Protest Demonstration

On January 8, 2011 a public demonstration was held in support of Grandfather William Commanda’s letter of protest to the City of Ottawa.  The 97 year old spiritual Elder for the Algonquin First Nation attended the rally and delivered prayers in 3 languages despite the snowstorm that surrounded us.

Grandfather Albert Dumont opened the proceedings with a prayer for peace and I then spoke the following to the 100+ people in attendence:

Message from South March Highlands – Carp River Conservation Inc.

When people form coalitions so that they can speak louder, it is a sign that their government isn’t listening.

When people take their government to court, it is a sign that their right to fair government was violated.

When people take to the streets in protest, it is a sign that their government is failing them.

We are here to tell our governments that their failure to protect the South March Highlands is irresponsible government!

How is it possible for any responsible government to knowingly allow the destruction of the most bio-diverse area in their city and in their national capital?

We have documented 675 species of life in the South March Highlands and are still discovering more because there are well over 1,000 to be found.

  • Of these no fewer than 20 species are officially designated as species-at-risk of extinction.

So what does our government do?

  • It builds a road that they acknowledge will sever the eco-connectivity of this area, choking off the natural function of wildlife.
  • Just take a look at the Berlin Wall on Terry Fox Drive and you will understand why we needed to appeal our court case.
  • And like a robot, our government continues to allow the ongoing destruction of this great forest with one subdivision after another.

The place where you are standing [Holy Trinity High School in Kanata] was once a natural part of the South March Highlands.  Yet, in spite of 20 years of protest and overwhelming evidence to the contrary, our government has allowed this destruction to proceed because they lack the political will to stop it.

This place wasn’t always called the South March Highlands.

A long time ago, the Anishinabe people saw an island that looked like a great turtle rising from the sea and from that point forward they understood that the turtle was an integral symbol of creation.

10,000 years ago, when the waters of the Champlain Sea receded, this highland area was also a freshwater island surrounded by a salt water sea.

  • There are no fewer than 3 species of turtle among the 20 species at risk in this area.
  • Do you think that this is symbolic of how our modern society has become so disconnected from creation?

We have found evidence that the Anishnabek, who are the ancestors of all the First Nations in eastern Canada and USA, lived here 500 generations ago:

  1. The archaeological survey done by the City for Terry Fox Drive called for a follow-up study that according to the Ministry of Culture was never done.
  2. Just down the street from here on Richardson Ridge, the archaeological survey done by the developer found conclusive evidence of a tool-making site that was estimated to be 10,000 years old.
  3. This study was confirmed by world experts but rejected by the developer who is now in court for not having paid the archaeologist. Meanwhile the area has been clear-cut and blasted to the extent that they had to close Kanata Avenue last fall.

  4. On Huntmar Ridge, last July we reported the finding of another tool-making site that was similar to the one on Richardson Side road.
  5. But the City has yet to find $25 K to hire an archaeologist to investigate because they are too busy wasting millions on Landsdowne Park.

  6. According to Dr. McGhee, former president of the Canadian Archaeological Society, the archaeological survey done for Urbandale’s subdivision was fatally flawed because it failed to adequately consider native use of the area prior to the arrival of Europeans.
  7. Recently we reported finding a site that may be a medicine wheel in the Beaver Pond Forest. As a result of a meeting with native people and Urbandale measures may be taken to safeguard it.

What else has been missed and why has the city not required Urbandale to do a proper study in view of all this overwhelming evidence that this entire area is possibly a national historic site?

The great spiritual elder of the Algonquin, Grandfather William Commanda, reminds us that beyond its archaeological history, the South March Highlands are, and I quote,

[a] living temple, a place of Manitou, a special place of nature
and that this precious reality also demands immediate protection and reverence
.

We have much to learn from the native people to lived here long before us.

I’d like to read some of the words spoken by the Medicine Man Kitchi Makwa / Great Bear to Urbandale this week:

We the Anishnabek Peoples of this Land are very close to Nature, in fact we ARE part of nature.

This vision enables us to live harmoniously with Nature!

We are One with Nature and can only live in Peace when our actions are based on love and compassion for ALL living beings, including Nature!

When we live in this harmony with Nature, we become aware of past and present echoes of the forest.

My heart cries that future generations may not have this opportunity to know this forest.

Sadly, like us, many indigenous people have been recently removed from the energy and heritage of the forest. For many years our society has erased their history, art, and culture to the extent that they are almost invisible within our capital city.

But we represent the new voice of Canada.

  • A voice that says that the protection and preservation of native heritage is important because it strengthens us all and teaches us many things.
  • A voice that says that our society must return to what Grandfather Commanda calls a “sustainable relationship” with all living beings – regardless of colour, creed, and culture, and with respect for all species of life.
  • A voice that says that we too are an integral part of this natural ecosystem. We do not walk on it, we exist within it, and we are only alive because of it.

Today we carry our voices to Urbandale to remind them that we have offered them a responsible way forward in this situation. A way forward that preserves the forest and compensates them fairly. We will remind them that greed is no substitute for responsibility.

I hope that all of you will also individually carry your voices to our government representatives and ask them to join us in this new 21st century of reconciliation with nature. Also to request that native culture and rights be respected and that this forest be protected.

As the native people of this area say:

When the last forest is gone, people will learn that you can’t eat money.

IT’s NOT TOO LATE TO DO THE RIGHT THING!

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